No
issue, aside from the related one of independence, has created as
much painful turmoil as the treatment of Hawaiian burials, na iwa
kupuna.
Ancient
burials have been repeatedly disturbed during construction, often
leading to emotional confrontations on how they should be handled. On
Kauai, we saw that play out in a big way at Naue, where Joe Brescia
was allowed to build his home directly atop burials.
At
the time, Circuit Judge Kathleen Watanabe, who adjudicated much of
the surrounding litigation, suggested those who sought greater
protection for burials seek a legislative solution: “The
authority of this court is not limitless,” Watanabe said, noting she did not have the power to write law.
Though
a legislative overhaul of burial laws never occurred, the
Kauai-Niihau Island Burial Council has come up with a pioneering approach to
help avert those kinds of conflicts in the future.
It went out into the community to determine the location of likely burial sites so they can be declared as previously identified. are located. That designation gives the KNIBC authority over burials on the site, rather than the State Historic Preservation Division.
I checked in with Mauna Kea Trask — he's on the KNIBC, along with Keith
Yap, Janet Kaeo Bradford, Nathan Kalama, Barbara
Say, Leiana Robinson and incoming member Wayne "Pala" Harada — for more details about what's going on. It's coming up for discussion tomorrow.
Q: Has
this approach of using a "permissive interaction group" to
identify potential burial sites been used before? Why did you
decide to take this particular approach, and also, what were your
objectives?
A: To
my knowledge the approach of using a “permissive interaction group”
to identify burial sites has never been used before but it is
provided for in HAR 13-300-31 (a) (1)-(4). The burial council decided
to take this approach because we felt that we needed to be proactive
in fulfilling our kuleana to na iwi kupuna.
Under
Hawai‘i Administrative Rules (“HAR”) 13-300-24 the burial
council has the following relevant powers:
1.
To assist the department (“SHPD”) in the inventory and
identification of native Hawaiian burial sites by providing
information obtained from families and other sources (13-300-24(b));
2. make recommendations to SHPD regarding appropriate treatment and
protection of native Hawaiian burial sites, and any matters related
to native Hawaiian burial sites (13-300-24 (c)); 3. maintain a list
of appropriate Hawaiian organizations, agencies, and offices to
notify regarding the discovery of native Hawaiian skeletal remains,
any burial goods, and burial sites (13-300-24(d)); and 4. the council
shall be authorized to take any other appropriate action in
furtherance of the law and nothing in the law shall be construed to
limit the authority of the council as to matters provided in chapter
6E.
The
purpose of this permissive interaction group was to allow the KNIBC
to perform its duties and responsibilities as stated under Hawai‘i
Administrative Rules (“HAR”) 13-300-24 (b), (c), (d) and (h). (Cited above.)
Our
objective was to go out to the four main districts of Kaua‘i
(Halele’a, Waimea, Kōloa and Kawaihau) to gather the mana’o of
the native Hawaiian community regarding the issues as stated above.
The permissive interaction group gathered the information from the
community from Aug. 7, 2013 to Noc. 6, 2013. The results of
this action were extremely successful and resulted in the gathering of
legally admissible “kama’aina testimony” from the native
Hawaiian community regarding the matters stated supra.
The
results of the permissive interaction group were presented to the
KNIBC on Dec. 18, 2013 and the KNIBC voted to recommend that the
department recognize the burial sites as previously identified burial
sites pursuant to HAR 13-300-31 (a) (1) – (4).
Furthermore the
KNIBC voted to recommend that the department take and consider the
mana’o of the community regarding appropriate treatment of burial
sites and the list of Hawaiian organizations to contact should native
Hawaiian skeletal remains, etc., be discovered. At that time the
KNIBC is also requesting that the Department treat the information
gathered through oral testimony from the native Hawaiian community as
confidential as it defines burial sites/locations.
Q: Can
you provide a copy of the results, or is it posted online?
A: Due
to the sensitivity of this information the burial council is treating
the result as confidential under the law until we have a discussion
with SHPD as to whether or not they will recognize the results of our
outreach.
Q: Now
that you have a list of these sites, will they be treated as
previously identified burial sites? And is it correct that any
discoveries on previously identified sites will require a Burial
Treatment Plan and disposition by the Burial Council? Whereas if not
previously identified, they would be treated as inadvertent, and
under the auspices of SHPD staff?
A: To
be clear the council only makes recommendations to SHPD to recognize
previously identified burial sites. SHPD has not recognized the
burial sites as of yet. Up until this time SHPD has historically only
recognized previously identified burial sites after they are
uncovered either by accident, erosion and other natural means, and
construction.
Obviously this approach does not best protect na iwi
kupuna and also leads to much anger, frustration and divisiveness
within the community. This new proactive approach has never been done
before and we haven’t gotten a response from SHPD yet. We have
agenda’d this item for our July burial council meeting and hope to
have some feedback from the department at that time.
However,
once recognized as previously identified the Council has the
jurisdiction over all requests to preserve in place or relocate a
previously identified burial site and it is correct that any act that
could affect a previously identified burial site will require a BTP
and disposition by the Burial Council. Whereas if not previously
identified, they would be treated as inadvertent, and under auspices
of SHPD staff.
Q: What
kind of response have you been getting from general community,
Hawaiians, developers, county? Is this having an impact on any
projects?
A: The
response from the community was positive at the meetings. We got a
lot of great mana’o. All of the mana’o provided can legally be
considered as kama'aina testimony and therefore admissible in a court
of law under Keeliokalani v. Robinson; In re boundaries of Pulehunui;
and Kanaina v. Long, 3 Haw. 332.
Q: Have
there been any subsidiary benefits, like improved care taking of
sites, access, more interest by community, people stepping forward to
document other sites?
A: Not
yet. SHPD is taking some time to process our request as it is a novel
idea, albeit provided for in HAR 13-300-31(a)(1)-(4). We are hopeful
that SHPD will recognize the results of our outreach and follow the
recommendations of the kama'aina Hawaiians of these districts.
Q: And
what's the latest?
A: We hope to
have a great discussion with SHPD regarding this very important
topic at our next meeting, 9 a.m. Wednesday, in the state Department of Transportation conference room at 1720 Haleukana St. in Lihue.
7 comments:
Mauna Kea Trask is right on.
Excellent , Mr. Trask!!
Oh please.
Any information on iwi is good.
Right now, any time you build -it is like going into a Restaurant called KArma, there is no menu, YOU get WHAT you Deserve...and with the zeitgeist of the Enviro/Commies da Hoos, Jackpot Bynum and Joann....what you deserve is nothing. "Hey Landowner, what you own is mine and what is mine is mine. We'll gitchur land, either thru taxes or regulation. We wants yer land."
Mauna Kea and his many friends efforts are protecting and respecting everyone.
look at all the untouched japanese/chinese burial ground sprinkeld thorughout the islands. they are cherished, untouched, highly respected, never to be dug up or removed for development. The powers of their cultures are entrenched within our government. Hawaiiians burial grounds are seen as less than other cultures although they should be superior as they were the first residents.
The Japanese, Chinese and old time Haoles all had defined areas for burials and marked the areas.
The ancient pre-1820 burial sites got lost in history...there are obvious area of internment, but they are unmarked. Plus there was/is a little ancestor worship going on, I still bring manapua and a beer to my ancestors gravesite.
Anonymous 7:36 AM
You've only shown your limited ability to think. The Adian and Christian graves yards were place out of the way in places owned by churches or communities. Unfortunately, Hawsiians buried their dead all over place, frequently in places where the soil/sand made it easier to dig. Then they forgot about them. It was no problem for them as the graves were hidden/lost and their culture had no need of excavation. So one cannot compare the two different reasons why the dead were buried where they were and say one is getting a pass and others aren't. Yours is an invalid arguement.
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